The Kneeling Christian
Written by: Unknown Posted on: 04/14/2003
Category: Christian Living
The Kneeling Christian
o CHAPTER 1: GOD'S GREAT NEED
o CHAPTER 2: ALMOST INCREDIBLE PROMISES
o CHAPTER 3: "ASK OF ME AND I WILL GIVE"
o CHAPTER 4: ASKING FOR SIGNS
o CHAPTER 5: WHAT IS PRAYER?
o CHAPTER 6: HOW SHALL I PRAY?
o CHAPTER 7: MUST I AGONIZE?
o CHAPTER 8: DOES GOD ALWAYS ANSWER PRAYER?
o CHAPTER 9: ANSWERS TO PRAYER
o CHAPTER 10: HOW GOD ANSWERS PRAYER
o CHAPTER 11: HINDRANCES TO PRAYER
o CHAPTER 12: WHO MAY PRAY?
THE KNEELING CHRISTIAN
By AN UNKNOWN CHRISTIAN
A traveller in China visited a heathen temple on a great feast-day.
Many were the worshippers of the hideous idol enclosed in a sacred shrine.
The visitor noticed that most of the devotees brought with them small pieces
of paper on which prayers had been written or printed. These they would wrap
up in little balls of stiff mud and fling at the idol. He enquired the
reason for this strange proceeding, and was told that if the mud ball stuck
fast to the idol, then the prayer would assuredly be answered; but if the
mud fell off, the prayer was rejected by the god.
We may smile at this peculiar way of testing the acceptability of a
prayer. But is it not a fact that the majority of Christian men and women
who pray to a Living God know very little about real prevailing prayer? Yet
prayer is the key which unlocks the door of God's treasure-house.
It is not too much to say that all real growth in the spiritual
life-all victory over temptation, all confidence and peace in the presence
of difficulties and dangers, all repose of spirit in times of great
disappointment or loss, all habitual communion with God-depend upon the
practice of secret prayer.
This book was written by request, and with much hesitancy. It goes
forth with much prayer. May He Who said, "Men ought always to pray, and not
to faint," "teach us to pray."
1. GOD'S GREAT NEED
2. ALMOST INCREDIBLE PROMISES
3. "ASK OF ME AND I WILL GIVE"
4. ASKING FOR SIGNS
5. WHAT IS PRAYER?
6. HOW SHALL I PRAY?
7. MUST I AGONIZE?
8. DOES GOD ALWAYS ANSWER PRAYER?
9. ANSWERS TO PRAYER
10. HOW GOD ANSWERS PRAYER
11. HINDRANCES TO PRAYER
12. WHO MAY PRAY?
CHAPTER 1: GOD'S GREAT NEED
"GOD Wondered." This is a very striking thought! The very boldness of
the idea ought surely to arrest the attention of every earnest Christian
man, woman and child. A wondering God! Why, how staggered we might well be
if we knew the cause of God's "wonder"! Yet we find it to be, apparently, a
very little thing. But if we are willing to consider the matter carefully,
we shall discover it to be one of the greatest possible importance to every
believer on the Lord Jesus Christ. Nothing else is so momentous -- so vital
-- to our spiritual welfare.
God "wondered that there was no intercessor" (Isa. lix. 16) -- 'none to
interpose" (R.V., marg.). But this was in the days of long ago, before the
coming of the Lord Jesus Christ "full of grace and truth" -- before the
outpouring of the Holy Spirit, full of grace and power, "helping our
infirmity," "Himself making intercession for us" and in us (Rom. viii. 26).
Yes, and before the truly amazing promises of our Savior regarding prayer;
before men knew very much about prayer; in the days when sacrifices for
their sins loomed larger in their eyes than supplication for other sinners.
Oh, how great must be God's wonder today! For how few there are among
us who know what prevailing prayer really is! Every one of us would confess
that we believe in prayer, yet how many of us truly believe in the power of,
prayer? Now, before we go a step farther, may the writer most earnestly
implore you not to read hurriedly what is contained in these chapters. Much
-- very much -- depends upon the way in which every reader receives what is
here recorded. For everything depends upon prayer.
Why are many Christians so often defeated? Because they pray so little.
Why are many church-workers so often discouraged and disheartened? Because
they pray so little.
Why do most men see so few brought "out of darkness to light" by their
ministry? Because they pray so little.
Why are not our churches simply on fire for God? Because there is so
little real prayer.
The Lord Jesus is as powerful today as ever before. The Lord Jesus is
as anxious for men to be saved as ever before. His arm is not shortened that
it cannot save: but He cannot stretch forth His arm unless we pray more --
and more really.
We may be assured of this -- the secret of all failure is our failure
in secret prayer.
If God "wondered" in the days of Isaiah, we need not be surprised to
find that in the days of His flesh our Lord "marvelled." He marvelled at the
unbelief of some -- unbelief which actually prevented Him from doing any
mighty work in their cities (Mark vi. 6).
But we must remember that those who were guilty of this unbelief saw no
beauty in Him that they should desire Him, or believe on Him. What then must
His "marvel" be today, when He sees amongst us who do truly love and adore
Him, so few who really "stir themselves up to take hold of God" (Isa. Ixiv.
7). Surely there is nothing so absolutely astonishing as a practically
prayerless Christian? These are eventful and ominous days. In fact, there
are many evidences that these are "the last days" in which God promised to
pour out His Spirit -- the Spirit of supplication -- upon all flesh (Joel
ii. 28). Yet the vast majority of professing Christians scarcely know what
"supplication" means; and very many of our churches not only have no
prayer-meeting, but sometimes unblushingly condemn such meetings, and even
The Church of England, recognizing the importance of worship and
prayer, expects her clergy to read prayers in Church every morning and
But when this is done, is it not often in an empty church? And are not
the prayers frequently raced through at a pace which precludes real worship?
"Common prayer," too, often must necessarily be rather vague and indefinite.
And what of those churches where the old-fashioned weekly
prayer-meeting is retained? Would not "weakly" be the more appropriate word?
C. H. Spurgeon had the joy of being able to say that he conducted a
prayer-meeting every Monday night "which scarcely ever numbers less than
from a thousand to twelve hundred attendants."
My brothers, have we ceased to believe in prayer? If you still hold
your weekly gathering for prayer, is it not a fact that the very great
majority of your church members never come near it? Yes, and never even
think of coming near it. Why is this? Whose fault is it?
"Only a prayer-meeting" -- how often we have heard the utterance! How
many of those reading these words really enjoy a prayer-meeting? Is it a joy
or just a duty? Please forgive me for asking so many questions and for
pointing out what appears to be a perilous weakness and a lamentable
shortcoming in our churches. We are not out to criticize -- far less to
condemn. Anybody can do that. Our yearning desire is to stir up Christians
"to take hold of" God, as never before. We wish to encourage, to enhearten,
We are never so high as when we are on our knees.
Criticize? Who dare criticize another? When we look back upon the past
and remember how much prayerlessness there has been in one's own life, words
of criticism of others wither away on the lips.
But we believe the time has come when a clarion call to the individual
and to the Church is needed -- a call to prayer.
Now, dare we face this question of prayer? It seems a foolish query,
for is not prayer a part and parcel of all religions? Yet we venture to ask
our readers to look at this matter fairly and squarely. Do I really believe
that prayer is a power? Is prayer the greatest power on earth, or is it not?
Does prayer indeed "move the Hand that moves the world"?
Do God's prayer-commands really concern Me? Do the promises of God
concerning prayer still hold good? We have all been muttering "Yes -- Yes --
Yes" as we read these questions. We dare not say "No" to any one of them.
And yet -- !
Has it ever occurred to you that our Lord never gave an unnecessary or
an optional command? Do we really believe that our Lord never made a promise
which He could not, or would not, fulfil? Our Savior's three great commands
for definite action were: --
Are we obeying Him? How often His command, "Do this," is reiterated by
our preachers today! One might almost think it was His only command! How
seldom we are reminded of His bidding to "Pray" and to "Go." Yet, without
obedience to the "Pray ye," it is of little or no use at all either to "Do
this" or to "Go."
In fact, it can easily be shown that all want of success, and all
failure in the spiritual life and in Christian work, is due to defective or
insufficient prayer. Unless we pray aright we cannot live aright or serve
aright. This may appear, at first sight, to be gross exaggeration, but the
more we think it over in the light Scripture throws upon it, the more
convinced shall we be of the truth of this statement.
Now, as we begin once more to see what the Bible has to say about this
mysterious and wonderful subject, shall we endeavor to read some of our
Lord's promises, as though we had never heard them before. What will the
Some twenty years ago the writer was studying in a Theological College.
One morning, early, a fellow-student -- who is today one of England's
foremost missionaries -- burst into the room holding an open Bible in his
hands. Although he was preparing for Holy Orders, he was at that time only a
young convert to Christ.
He had gone up to the University "caring for none of these things."
Popular, clever, athletic -- he had already won a place amongst the smart
set of his college, when Christ claimed him. He accepted the Lord Jesus as a
personal Savior, and became a very keen follower of his Master. The Bible
was, comparatively, a new book to him, and as a result he was constantly
making "discoveries." On that memorable day on which he invaded my quietude
he cried excitedly -- his face all aglow with mingled joy and surprise --
"Do you believe this? Is it really true?" "Believe what?" I asked, glancing
at the open Bible with some astonishment. "Why, this -- " and he read in
eager tones St. Matthew xxi. 21, 22: "'If ye have faith and doubt not . . .
all things whatsoever ye shall ask in prayer, believing, ye shall receive.'
Do you believe it? Is it true?" "Yes," I replied, with much surprise at his
excitement, "of course it's true -- of course I believe it."
Yet, through my mind there flashed all manner of thoughts! "Well,
that's a very wonderful promise," said he. "It seems to me to be absolutely
limitless! Why don't we pray more?" And he went away, leaving me thinking
hard. I had never looked at those verses quite in that way. As the door
closed upon that eager young follower of the Master, I had a vision of my
Savior and His love and His power such as I never had before. I had a vision
of a life of prayer -- yes, and "limitless" power, which I saw depended upon
two things only -- faith and prayer. For the moment I was thrilled. I fell
on my knees, and as I bowed before my Lord what thoughts surged through my
mind -- what hopes and aspirations flooded my soul! God was speaking to me
in an extraordinary way. This was a great call to prayer. But -- to my shame
be it said -- I heeded not that call.
Where did I fail? True, I prayed a little more than before, but nothing
much seemed to happen. Why? Was it because I did not see what a high
standard the Savior requires in the inner life of those who would pray
Was it because I had failed to measure up my life to the "perfect love"
standard so beautifully described in the thirteenth chapter of the first
Epistle to the Corinthians?
For, after all, prayer is not just putting into action good resolutions
"to pray." Like David, we need to cry, "Create in me a clean heart, O God"
(Psa. li.) before we can pray aright. And the inspired words of the Apostle
of Love need to be heeded today as much as ever before: "Beloved, if our
heart condemn us not, we have boldness toward God; and [then] whatsoever we
ask, we receive of Him" (I John iii. 21).
"True -- and I believe it." Yes, indeed, it is a limitless promise, and
yet how little we realize it, how little we claim from Christ. And our Lord
"marvels" at our unbelief. But if we could only read the Gospels for the
first time, what an amazing book it would seem! Should not we "marvel" and
"wonder"? And today I pass on that great call to you. Will you give heed to
it? Will you profit by it? Or shall it fall on deaf ears and leave you
Fellow-Christians, let us awake! The devil is blinding our eyes. He is
endeavoring to prevent us from facing this question of prayer. These pages
are written by special request. But it is many months since that request
Every attempt to begin to write has been frustrated, and even now one
is conscious of a strange reluctance to do so. There seems to be some
mysterious power restraining the hand. Do we realize that there is nothing
the devil dreads so much as prayer? His great concern is to keep us from
praying. He loves to see us "up to our eyes" in work -- provided we do not
pray. He does not fear because we are eager and earnest Bible students --
provided we are little in prayer. Someone has wisely said, "Satan laughs at
our toiling, mocks at our wisdom, but trembles when we pray." All this is so
familiar to us -- but do we really pray? If not, then failure must dog our
footsteps, whatever signs of apparent success there may be.
Let us never forget that the greatest thing we can do for God or for
man is to pray. For we can accomplish far more by our prayers than by our
work. Prayer is omnipotent; it can do anything that God can do! When we pray
God works. All fruitfulness in service is the outcome of prayer -- of the
worker's prayers, or of those who are holding up holy hands on his behalf.
We all know how to pray, but perhaps many of us need to cry as the disciples
did of old, "Lord, teach us to pray."
O Lord, by Whom ye come to God,
The Life, the Truth, the Way,
The path of prayer Thyself hast trod;
Lord, teach us now to pray.
CHAPTER 2: ALMOST INCREDIBLE PROMISES
"WHEN we stand with Christ in glory, looking o'er life's finished
story," the most amazing feature of that life as it is looked back upon will
be its prayerlessness.
We shall be almost beside ourselves with astonishment that we spent so
little time in real intercession. It will be our turn to "wonder."
In our Lord's last discourse to His loved ones, just before the most
wonderful of all prayers, the Master again and again held out His kingly
golden sceptre and said, as it were, "What is your request? It shall be
granted unto you, even unto the whole of My kingdom!"
Do we believe this? We must do so if we believe our Bibles. Shall we
just read over very quietly and thoughtfully one of our Lord's promises,
reiterated so many times? If we had never read them before, we should open
our eyes in bewilderment, for these promises are almost incredible. From the
lips of any mere man they would be quite unbelievable. But it is the Lord of
heaven and earth Who speaks; and He is speaking at the most solemn moment of
His life. It is the eve of His death and passion. It is a farewell message.
"Verily, verily I say unto you, he that believeth on Me, the works that
I do shall he do also; and greater works than these shall he do: because I
go unto the Father. And whatsoever ye shall ask in My name, that will I do,
that the Father may be glorified in the Son. If ye shall ask anything in My
name, that will I do" (John xiv. 13, 14). Now, could any words be plainer or
clearer than these? Could any promise be greater or grander? Has anyone
else, anywhere, at any time, ever offered so much?
How staggered those disciples must have been! Surely they could
scarcely believe their own ears. But that promise is made also to you and to
And, lest there should be any mistake on their part, or on ours, our
Lord repeats Himself a few moments afterwards. Yes, and the Holy Spirit bids
St. John record those words again. "If ye abide in Me, and My words abide in
you, ask whatsoever ye will, and it shall be done unto you. Herein is My
Father glorified, that ye bare much fruit; and so shall ye be My disciples"
(John xv. 7, 8).
These words are of such grave importance, and so momentous, that the
Savior of the world is not content even with a threefold utterance of them.
He urges His disciples to obey His command "to ask." In fact, He tells them
that one sign of their being His "friends" will be the obedience to His
commands in all things (verse 14). Then He once more repeats His wishes: "Ye
did not choose Me, but I chose you, and appointed you, that ye should go and
bear fruit, and that your fruit should abide: that whatsoever ye shall ask
the Father, in My name, He may give it you" (John xv. 16).
One would think that our Lord had now made it plain enough that He
wanted them to pray; that He needed their prayers, and that without prayer
they could accomplish nothing. But to our intense surprise He returns again
to the same subject, saying very much the same words.
"In that day ye shall ask Me nothing" -- i.e., "ask Me no question"
(R.V., marg.) -- "Verily, verily I say unto you, if ye ask anything of the
Father, He will give it you in My name. Hitherto have ye asked nothing in My
name: ask, and ye shall receive, that your joy may be fulfilled" (John xvi.
Never before had our Lord laid such stress on any promise or command --
never! This truly marvelous promise is given us six times over. Six times,
almost in the same breath, our Savior commands us to ask whatsoever we will.
This is the greatest -- the most wonderful -- promise ever made to man. Yet
most men -- Christian men -- practically ignore it! Is it not so?
The exceeding greatness of the promise seems to over-whelm us. Yet we
know that He is "able to do exceeding abundantly above all that we ask or
think" (Eph. iii. 20).
So our blessed Master gives the final exhortation, before He is seized,
and bound, and scourged, before His gracious lips are silenced on the cross,
"Ye shall ask in My name . . . for the Father Himself loveth you" (verse
26). We have often spent much time in reflecting upon our Lord's seven words
from the cross. And it is well we should do so. Have we ever spent one hour
in meditating upon this, our Savior's sevenfold invitation to pray?
Today He sits on the throne of His Majesty on high, and He holds out to
us the sceptre of His power. Shall we touch it and tell Him our desires? He
bids us take of His treasures. He yearns to grant us "according to the
riches of His glory," that we may "be strengthened with power through His
Spirit in the inner man." He tells us that our strength and our fruitfulness
depend upon our prayers. He reminds us that our very joy depends upon
answered prayer (John xvi. 24).
And yet we allow the devil to persuade us to neglect prayer! He makes
us believe that we can do more by our own efforts than by our prayers -- by
our intercourse with men than by our intercession with God. It passes one's
comprehension that so little heed should be given to our Lord's sevenfold
invitation -- command -- promise! How dare we work for Christ without being
much on our knees? Quite recently an earnest Christian "worker" -- a
Sunday-school teacher and communicant -- wrote me, saying, "I have never had
an answer to prayer in all my life." But why? Is God a liar? Is not God
trustworthy? Do His promises count for nought. Does He not mean what He
says? And doubtless there are many reading these words who in their hearts
are saying the same thing as that Christian worker. Payson is right -- is
Scriptural -- when he says: "If we would do much for God, we must ask much
of God: we must be men of prayer." If our prayers are not answered -- always
answered, but not necessarily granted -- the fault must be entirely in
ourselves, and not in God. God delights to answer prayer; and He has given
us His word that He will answer.
Fellow-laborers in His vineyard, it is quite evident that our Master
desires us to ask, and to ask much. He tells us we glorify God by doing so!
Nothing is beyond the scope of prayer which is not beyond the will of God --
and we do not desire to go beyond His will.
We dare not say that our Lord's words are not true. Yet somehow or
other few Christians really seem to believe them. What holds us back? What
seals our lips? What keeps us from making much of prayer? Do we doubt His
love? Never! He gave His life for us and to us. Do we doubt the Father's
love? Nay. "The Father Himself loveth you," said Christ when urging His
disciples to pray.
Do we doubt His power? Not for a moment. Hath He not said, "All power
hath been given unto Me in heaven and on earth. Go ye . . . and lo, I am
with you alway . . ."? (Matt. xxviii. 18-20). Do we doubt His wisdom? Do we
mistrust His choice for us? Not for a moment. And yet so very few of His
followers consider prayer really worth while. Of course, they would deny
this -- but actions speak louder than words. Are we afraid to put God to the
test? He has said we may do so. "Bring Me the whole tithe into the
storehouse . . . and prove Me now herewith, saith the Lord of Hosts, if I
will not open you the windows of heaven, and pour you out a blessing that
there shall not be room enough to receive it" (Mal. iii. 10). Whenever God
makes us a promise, let us boldly say, as did St. Paul, I believe God (Acts
xxvii. 25), and trust Him to keep His word.
Shall we begin today to be men of prayer, if we have never done so
before? Let us not put it off till a more convenient season. God wants me to
pray. The dear Savior wants me to pray. He needs my prayers. So much -- in
fact, everything -- depends upon prayer. How dare we hold back? Let every
one of us ask on our knees this question: "If no one on earth prayed for the
salvation of sinners more fervently or more frequently than I do, how many
of them would be converted to God through prayer ?"
Do we spend ten minutes a day in prayer? Do we consider it important
enough for that?
Ten minutes a day on our knees in prayer -- when the Kingdom of Heaven
can be had for the asking!
Ten minutes? It seems a very inadequate portion of our time to spend in
taking hold of God (Isa. lxiv. 7) !
And is it prayer when we do "say" our prayers, or are we just repeating
daily a few phrases which have become practically meaningless, whilst our
thoughts are wandering hither and thither?
If God were to answer the words we repeated on our knees this morning
should we know it? Should we recognize the answer? Do we even remember what
we asked for? He does answer. He has given us His word for it. He always
answers every real prayer of faith.
But we shall see what the Bible has to say on this point in a later
chapter. We are now thinking of the amount of time we spend in prayer.
"How often do you pray?" was the question put to a Christian woman.
"Three times a day, and all the day beside," was the quick reply. But how
many are there like that? Is prayer to me just a duty, or is it a privilege
-- a pleasure -- a real joy -- a necessity?
Let us get a fresh vision of Christ in all His glory, and a fresh
glimpse of all the "riches of His glory" which He places at our disposal,
and of all the mighty power given unto Him. Then let us get a fresh vision
of the world and all its needs. (And the world was never so needy as it is
Why, the wonder is not that we pray so little, but that we can ever get
up from our knees if we realize our own need; the needs of our home and our
loved ones; the needs of our pastor and the Church; the needs of our city --
of our country -- of the heathen and Mohammedan world! All these needs, can
be met by the riches of God in Christ Jesus. St. Paul had no doubt about
this -- nor have we. Yes! "My God shall supply all your need according to
His riches in glory, in Christ Jesus" (Phil. iv. 19). But to share His
riches we must pray, for the same Lord is rich unto all that call upon Him
(Rom. x. 12).
So great is the importance of prayer that God has taken care to
anticipate all the excuses or objections we may be likely to make.
Men plead their weakness or infirmity -- or they declare they do not
know how to pray.
God foresaw this inability long ages ago. Did He not inspire St. Paul
to say: "The Spirit also helpeth our infirmity, for we know not how to pray
as we ought; but the Spirit Himself maketh intercession for us with
groanings which cannot be uttered; and He that searcheth the hearts knoweth
what is in the mind of the Spirit, because He maketh intercession for the
saints according to the will of God" (Rom. viii. 26, 27).
Yes. Every provision is made for us. But only the Holy Spirit can "stir
us up" to "take hold of God." And if we will but yield ourselves to the
Spirit's promptings we shall most assuredly follow the example of the
apostles of old, who "gave themselves to prayer," and "continued steadfastly
in prayer" (R.V., Acts vi. 4).
We may rest fully assured of this -- a man's influence in the world can
be gauged not by his eloquence, or his zeal, or his orthodox, or his energy,
but by his prayers. Yes, and we will go farther and maintain that no man can
live aright who does not pray aright.
We may work for Christ from morn till night; we may spend much time in
Bible study; we may be most earnest and faithful and "acceptable" in our
preaching and in our individual dealing, but none of these things can be
truly effective unless we are much in prayer. We shall only be full of good
works; and not "bearing fruit in every good work" (Col. i. 10). To be little
with God in prayer is to be little for God in service. Much secret prayer
means much public power. Yet is it not a fact that whilst our organizing is
well nigh perfect, our agonizing in prayer is well nigh lost?
Men are wondering why the Revival delays its coming. There is only one
thing that can delay it, and that is lack of prayer. All Revivals have been
the outcome of prayer. One sometimes longs for the voice of an archangel,
but what would that avail if the voice of Christ Himself does not stir us up
to pray? It seems almost impertinence for any man to take up the cry when
our Savior has put forth His "limitless" promises. Yet we feel that
something should be done, and we believe that the Holy Spirit is prompting
men to remind themselves and others of Christ's words and power. No words of
mine can impress men with the value of prayer, the need of prayer, and the
omnipotence of prayer.
But these utterances go forth steeped in prayer that God the Holy
Spirit will Himself convict Christian men and women of the sin of
prayerlessness, and drive them to their knees, to call upon God day and
night in burning, believing, prevailing intercession! The Lord Jesus, now in
the heavenlies, beckons to us to fall upon our knees and claim the riches of
No man dare prescribe for another how long a time he ought to spend in
prayer, nor do we suggest that men should make a vow to pray so many minutes
or hours a day. Of course, the Bible command is to "Pray without ceasing."
This is evidently the "attitude of prayer" -- the attitude of one's life.
Here we are speaking of definite acts of prayer. Have you ever timed
your prayers? We believe that most of our readers would be amazed and
confounded if they did time themselves!
Some years ago the writer faced this prayer question. He felt that for
himself at least one hour a day was the minimum time that he should spend in
prayer. He carefully noted down every day a record of his prayer-life. As
time went on he met a working-man who was being much used of God.
When asked to what he chiefly attributed his success, this man quietly
replied, "Well, I could not get on without two hours a day of private
Then there came across my path a Spirit-filled missionary from
overseas, who told very humbly of the wonderful things God was doing through
his ministry. (One could see all along that God was given all the praise and
all the glory.) "I find it necessary, oftentimes, to spend four hours a day
in prayer," said this missionary.
And we remember how the Greatest Missionary of all used sometimes to
spend whole nights in prayer. Why? Our blessed Lord did not pray simply as
an example to us: He never did things merely as an example. He prayed
because He needed to pray. As perfect Man, prayer to Him was a necessity.
Then how much more is it necessary to you and me?
"Four hours a day in prayer!" exclaimed a man who is giving his whole
life to Christian work as a medical missionary. "Four hours? Give me ten
minutes and I'm done!" That was an honest and a brave confession -- even if
a sad one. Yet, if some of us were to speak out as honestly --?
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