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The God of Peace

Written by: Spurgeon, C.H.    Posted on: 04/01/2003

Category: Sermons

Source: CCN

"The God of Peace" A Sermon by the REV. C.H. SPURGEON

              "Now the God of peace be with you all. Amen,"Romans 15:33.

          PAUL ONCE ADVISED the Romans to strive. Three verses before our text he actually gives them an           exhortation to strive, and yet he here utters a prayer that the God of peace might be with them all. Lest           you should think him to be a man of strife, you must read the verse. He says: "Now I beseech you,           brethren, for the Lord Jesus Christ's sake, and for the love of the spirit, that ye strive together with me           in your prayers to God for me." That is a holy strife, and such a strife as that we wish always to see in           the church, a strife in prayer, a surrounding the throne together, besieging God's mercy seat, a crying out before           God, until it actually amounts to a striving together in our prayers. There is also another kind of striving which is           allowed in the church, and that is striving earnestly after the best gifts: a sweet contention which of us shall excel           all others in love, in duty, and in faith. May God send us more strife of that kind in our churches, a strife in           prayer, a strife in duty; and when we have mentioned these strifes we find them of so peaceable a kind that we           come back to the benediction of our text: "Now the God of peace be with you all. Amen." Without any preface,           we shall consider, first, the title"the God of peace;" and secondly, the benediction"the God of peace be with           you all. Amen."               I. First of all, the title. Mars amongst the heathens was called the god of war; Janus was worshipped in           periods of strife and bloodshed; but our God Jehovah styles himself not the God of war, but the God of peace.           Although he permits ware in this world, sometimes for necessary and useful purposes; although he superintends           them, and has even styled himself the Lord, mighty in battle, yet his holy mind abhors bloodshed and strife; his           gracious spirit loves not to see men slaughtering one another, he is emphatically, solely, and entirely, and without           reserve, "the God of peace." Peace is his delight; "peace on earth and goodwill towards men." Peace in heaven           (for that purpose he expelled the angels): peace throughout his entire universe, is his highest wish and his greatest           delight.               If you consider God in the trinity of his persons for a few moments, you will see that in eachFather, Son,           and Holy Ghostthe title is apt and correct, "the God of peace." There is God the everlasting Father, he is the           God of peace, for he from all eternity planned the great covenant of peace, whereby he might bring rebels nigh           unto him, and make strangers and foreigners fellow-heirs with the saints, and joint-heirs with his Son Christ Jesus.           He is the God of peace, for he justifies, and thereby implants peace in the soul, he accepted Christ, and, as the           God of peace, he brought him again from the dead; and he ordained peace, peace eternal with his children,           through the blood of the everlasting covenant; he is the God of peace. So is Jesus Christ, the second person, the           God of peace for "he is our peace who hath made both one, and hath broken down the middle wall of partition           between us." He makes peace between God and man. His blood sprinkled on the fiery wrath of God turned it to           love, or rather that which must have broken forth in wrath, though it was love for ever, was allowed to display           itself in loving-kindness through the wondrous mediatorship of Jesus Christ; and he is the God of peace because he           makes peace in the conscience and in the heart. When he says, "Come unto me all ye that are heavy laden "he           gives "rest," and with that rest he gives; the peace of God which passeth all understanding," which keeps our heart           and mind. He is moreover the God of peace in the Church, for wherever Jesus Christ dwells, he creates a holy           peace. As in the case of Aaron of old, the ointment poured upon the head of Christ trickles down to the very skirts           of his garments, and thereby he gives peace,peace by the fruit of the lips, and peace by the fruit of the heart,           unto all them that love Jesus Christ in sincerity. So is the Holy Ghost the God of peace. He of old brought peace,           when chaotic matter yeas in confusion, by the brooding of his wings: he caused order to appear where once there           was nothing but darkness and chaos. So in dark chaotic souls he is the God of peace. When winds from the           mountains of Sinai, and gusts from the pit of hell sweep across the distressed soul; when, wandering about for           rest, our soul fainteth within us, he speaks peace to our troubles, and gives rest to our spirits. When by earthly           cares we are tossed about, like the sea-bird, up and down, up and down, from the base of the wave to the billows'           crown, he says, "Peace be still." He it is who on the Sabbath-day brings his people into a state of serenity, and           bids them enjoy

                                              "That holy calm, that sweet repose                                             Which none but he that feels it knows."

          And he shall be the God of peace when at life's latest hour he shall still the current of Jordan, shall hush all the           howlings of the fiends, shall give us peace with God through Jesus Christ, and land us safe in heaven. Blessed           Trinity! however we consider thee, whether as Father, Son, or Holy Ghost, still is thy name thrice well deserved,           the God of peace, and the God of love.               Let us now enter into the subject, and see wherein God is a God of peace. We remark that he is the God of           peace, for he created peace originally. He is the God of peace, for he is the restorer of it; though wars have broken           out through sin. He is the God of peace, because he preserves peace when it is made; and he is the God of peace           because he shall ultimately perfect and consummate peace between all his creatures and himself. Thus he is the           God of peace.               First of all, he is the God of peace because he created nothing but peace. Go back in your imagination to the           time when the majestic Father stepped from his solitude and commenced the work of creation. Picture to yourself           the moment when he speaks the word and the first matter is formed. Before that time there had been neither           space, nor time, nor aught existing, save himself. He speaks and it is done, he commands and it stands fast.           Behold him scattering from his mighty hands stars as numerous as the sparks from an anvil. Witness how by his           word worlds are fashioned, and ponderous orbs roll through that immensity which first of all he had decreed to be           their dwelling place. Lift up now your eyes and behold these great things which he has created already, let the           wings of your fancy carry you through the immensity of space and the vast profound, and see if you can discover           anywhere the least sign or trace of war. Go through it from the north even to the south, from the east even unto           the west, and mark well if ye can discover one sign of discord; whether there is not one universal harmony,           whether everything is not lovely, pure, and of good report. See if in the great harp of nature, there is one string           which when touched by its Maker's finger giveth forth discord, see if the pipes of this great organ God has made           do not all play harmoniously, mark ye well, and note it. Are there bulwarks formed for war? Are there spears and           swords? Are there clarions and trumpets? Hath God created any material with which to destroy his creatures and           desolate his realms? No; everything is peaceable above, beneath, and all around; all is peace, there is nothing else           but calm and quietness. Hark when he makes the angels. He speakswinged seraphs fly abroad, and cherubs           flash through the air on wings of fire. He speaks, and multitudes of angels in their various hierarchies are brought           forth, while Jesus Christ as a mighty Prince of angels is decreed to be their head. Is there now in any one of those           angels one sign of sorrow? When God made them did he make one of them to be his enemy? Did he fashion one           of them with the least implacability or ill-will within his bosom? Ask the shining cohorts, and they tell you, "We           were not made for war, but for peace. He has not fashioned us spirits of battle, but spirits of love, and joy, and           quietness." And if they sinned, he made them not to sin. They did so; they brought woe into the world of their           own accord. God created no war. The evil angel brought it first. Left to his free will, he fell. The elect angels being           confirmed by grace, stood fast and firm; but God was not the author of any war, or any strife. Satan of himself           conceived the rebellion, but God was not the author of it. He may from all eternity have foreseen it, and it may           even be said in some sense that he ordained it to manifest his justice and his glory, and to show his mercy and           sovereignty in redeeming man; but God had no hand in it whatsoever. The Eternal abjures war; he was not the           author of it. Satan led the van, that morning star who sang together with the rest, fell of himself, God was not the           author of his confusion, but the author of eternal and blessed order. Look, too at God in the creation of this world.           Go into the garden of Eden: walk up and down its bowers; recline under its trees, and partake of its fruits. Roam           through the entire world. Sit down by the sea-shore, or stretch yourself upon the mountain. Do you see the least           sign of war? Nothing like it. There is nothing of tumult and of noise no preparation of destruction. See Adam and           Eve: their days are perpetual sunshine, their nights are balmy evenings of sweet repose. God has put nothing in           their hearts which can disturb them; he has no ill will towards them, but on the contrary, he walks with them in the           evening under the trees in the cool of the day. He condescends to talk with his creatures, and hold fellowship with           them. He is in no sense whatever the author of the present confusion in this world; that was brought about by our           first parents through the temptation of the evil one. God did not create this world for strife. When he first           fashioned it, peace, peace, peace, was the universal order of the day. May there come a time when peace once           more shall be restored to this great earth, and tranquility to this world! Do you not observe that God is the God of           peace because he created it originally? When he pronounced his creation "very good," it was entirely without the           slightest exception, a peaceful creation. God is the God of peace.               But, secondly, he is the God of peace because he restores it. Nothing shows a man to be much fonder of           peace than when he seeks to make peace between others; or, when others have offended him, he endeavors to           make peace between himself and them. If I should be able at all times to maintain peace with myself, and should           never provoke a quarrel, I should of course be considered a peaceful spirit, but if other persons choose to quarrel           and disagree with me, and I desire and purposely set to work to bring about a reconciliation, then everyone says I           am a man of peace. "Blessed are the peacemakers, for they are the children of God." God is the great           Peacemaker; and thus he is indeed the God of peace. When Satan fell, there was war in heaven. God made peace           there, for he smote Satan and cast him and all his rebel hosts into eternal fire. He made peace by his might and           power and majesty, for he drove him out of heaven, and expelled him by his flaming brand, never again to pollute           the sacred floor of bliss, and never more to endanger Paradise by misleading his peers in heaven. So he made           peace in heaven by his power. But when man fell, God made peace not by his power, but by his mercy. Man           transgresses. Poor man! Mark how God goes after him to make peace with him! "Adam, where art thou?" Adam           never said "God, where art thou?" But God came after Adam, and he seemed to say with a voice of affection and           pity, "Adam, poor Adam, where art thou? Hast thou become a God? The evil spirit said thou wouldst be a God,           art thou so? Where art thou now poor Adam? Thou wast once in holiness and perfection, where art thou now?"           And he saw the truant Adam running away from his Master, running away from the great Peacemaker, to hide           himself beneath the trees of the garden. Again God calls, "Adam, where art thou?" But he says, "I heard thy voice           in the midst of the garden, and I was afraid, because I was naked, and I hid myself." And God says, "Who told           thee that thou wast naked?" How kind it is. You can see he is a Peacemaker even then; but when after having           cursed the serpent, and sent the cursed obliquely on the ground, he comes to talk to Adam, you see him as the           Peacemaker still more. "I will," said he, "put enmity between thee and the woman, between thy seed and her seed.           It shall bruise thy head, and thou shalt bruise his heel." There he was making peace through the blood of the cross.           Do not conceive, however that that was the first preparation of peace God ever made. That was the first display           of it, but he had been making peace from all eternity. Through the covenant he made with Jesus Christ from all           eternity, God's people were at peace with God. Although God saw that man shall fall; though he foresaw that his           elect would with the rest depart from rectitude, and become his enemies, yet he did long before the fall draw up a           covenant with Jesus, wherein Jesus stipulated that he would pay the debts of all his people, and the Father on their           behalf did actually and positively forgive their sins, and justify their persons, take away their guilt, acquit them,           accept and receive them unto peace with him. Though that was never developed until the fall, and though to each           of us it is not known until we believe, yet there was always peace between God and the elect. I must tell you a tale           of a poor bricklayer who met with an accident, and every one thought he was going to die, and he did die. A           clergyman said to him, "My poor fellow, I am afraid you will die. Try to make your peace with God." With tears           in his eyes, he looked the clergyman in the face, and said, "Make my peace with God, sir? I thank God that was           made for me in the eternal covenant by Jesus Christ, long before I was born." So beloved, it was. There was a           peace, a perfect peace which God made with his Son. Jesus was not our ambassador merely, but he was our           peace; not the maker of peace merely, but our peace; and since there was a Christ before all worlds, there was           peace before all worlds. Since there always will be a Christ, so there always will be peace between God and all           those interested in the covenant. Oh, if we can but feel we are in the covenant, if we know we are numbered with           the chosen race, and purchased with redeeming blood, then we can rejoice, because God has been to us the           Restorer of breaches, the Builder of cities to dwell in, and hath given us peace which once we lost; he is the           Restorer of peace.               Thirdly, he is the preserver of peace. Whenever I see peace in the world, I ascribe it to God, and if it is           continued, I shall always believe it is because God interferes to prevent war. So combustible are the materials of           which this great world is made, that I am ever apprehensive of war. I do not account it wonderful that one nation           should strive against another, I account if far more wonderful that they are not all at arms. Whence come wars and           fightings? Come they not from your lusts? Considering how much lust there is in the world, we might well           conceive that there would be more war than we see. Sin is the mother of wars; and remembering how plentiful sin           is, we need not marvel if it brings forth multitudes of them. We may look for them. If the coming of Christ be           indeed drawing nigh, then we must expect wars and rumors of wars through all the nations of the earth; but when           peace is preserved, we consider it to be through the immediate interposition of God. If then we desire peace           between nations, let us seek it of God, who is the great Pacificator; but there is an inward peace which God alone           can keep. Am I at peace with myself, with the world, and with my Maker? Oh! if I want to retain that peace, God           alone can preserve it. I know there are some people who once enjoyed peace, who do not possess it now. Some           of you once had confidence in God, but may have lost it; you once thought yourselves to be in a glorious state           from which now you seem to have somewhat departed. Beloved, no one can maintain peace in the heart but God,           as he is the only one who can put it there. Some people talk about doubts and fears and seem to think they are           very allowable. I have heard some say, "Well a sailor in the sunshine knows his reckoning, and can tell where he           is, he has no doubt; but if the sun withdraws, he cannot tell his longitude and latitude, and he knows not where he           is." That is not however a fair description of faith. Always wanting the sun is wanting to live by sight; but living by           faith is to say, "I cannot tell my longitude and my latitude, but I know the Captain is at the helm, and I will trust           him everywhere." But still you cannot keep in that peaceful state of mind unless you have God in the vessel to           help you to smile at the storm. We can be peaceful at times, but if God goes away, how we begin quarrelling with           ourselves! God alone can preserve peace. Backslider! hast thou lost it? Go and seek it again of God. Christian! is           thy peace marred? Go to God, and he can say to every doubt, "tie down doubt," and to every fear,           "Begone."He can speak to every wind that can blow across thy soul, and can say, "Peace, be still; "for he is the           God of peace, since he preserves it. Trust in him.               Fourthly, God is the God of peace because he shall perfect and consummate it at last. There is war in the           world now; there is an evil spirit walking to and fro, a restless being, eager, like a lion to devour, walking through           dry places, seeking rest and finding none; and there are men bewitched by that evil spirit who are at war with God,           and at war with one another; but there is a time cominglet us wait a little longerwhen there shall be peace on           earth and peace throughout all God's dominions. In a few more years we do look for a lasting and perpetual peace           on earth. Perhaps, to-morrow, Jesus Christ, the Son of God will come again, without a sin offering unto salvation.           We know not either the day or the hour wherein the Son of man shall come; but by-and-bye he shall descend           from heaven with a shout, and with the noise of a trumpet; he shall come, but not as once he came, a lowly and           humble man, but a glorious and exalted monarch. Then he will cause wars to cease. From that day forth and for           ever they will hang the useless helm on high, and study war no more; the lion shall lie down with the kid and eat           straw like the ox; the cockatrice and the serpent shall lose their hurtful powers; the weaned child shall lead the lion           and the leopard, each one by his beard with his little hands. The day is coming, and that speedily, when there shall           not be found on earth a single man who hates his brother, but when each one shall find in every other a brother           and a friend; and we shall be able to say, as the old poet did, but in a larger sense, "I know not that there is one           Englishman alive with whom I am one jot at odds more than the infant that is born to-night." We shall all be           united; rationalities will be levelled, because made into one, and the Lord Jesus Christ shall be king of the entire           earth. After that time shall come the consummation of peace, when the last great day shall have passed away, and           the righteous have been severed from the wicked, when the monster battle of Armageddon shall have been fought           and won when all the righteous shall have been gathered into heaven, and the lost sent down to hell. Where will be           the room for the battle then? Look at the foemen, bruised and mangled in the pit, perpetually howling, the victims           of God's vengence; there is no fear of war from them. There is Satan himself, crest-fallen, bruised battered, slain;           his head is broken; there he lies despoiled a king without his crown; there can be no fear of war from him; and           mark the angels, who were once under his supremacy, can they arise? No; they writhe in tortures, and bite their           iron bands in misery; they have no power to lift a lance against the God of heaven; and look on sinful man,           condemned for his sin to dwell with those fallen being; can he again provoke his Maker? Will he again blaspheme?           Can he oppose the gospel? No, injured in dungeons of hot iron, there he is, an abject, ruined spirit; ten thousand           times ten thousand lost and perished sinners are there; but could all unite in solemn league and covenant to break           the bands of death and sever the laws of justice, he that sitteth in the heavens would laugh at them, the Lord           would have them in derision. Peace is consummated because the enemy is crushed. They look up yonder; there is           no fear of war from those bright spirits; the angels cannot fall now; their period of probation is passed for ever, a           second Satan shall never drag with him a third part of the stars of heaven; no angel will totter any more, and the           ransomed spirits, blood-bought, and washed in the fountain of Jesu's blood, will never fall again. Universal peace           is come, the olive branch hath outlived the laurel the sword is sheathed, the banners are furled, the stains of blood           are washed out of the world; again it moves in its orb, and sings like its sister stars; but the one song is peace, for           the God who made it is the God of peace.               II. Now we come to the benediction. "The God of peace be with you all." I am not about to address you           concerning that inward peace which rests in the heart. I am sure I wish above all things that you may always enjoy           a peace with your conscience, and be at peace with God. May you always know that you have the blood of Jesus           to plead, that you have his righteousness to cover you, that you have his atonement to satisfy for you, and that           there is nothing which can hurt you; but I wish to address you as a church, and exhort you to peace.               First, I will remind you that there is great need to pray this prayer for you all, because there are enemies to           peace always lurking in all societies. Petrarch says there are five great enemies to peaceavarice, ambition,           envy, anger, and pride. I shall alter them a little, but use the same number. Instead of avarice I shall commence           with error. One of the greatest means of destroying peace is error. Error in doctrine leads to the most lamentable           consequences with regard to the peace of the church. I have noticed that the greatest failings out have been among           those who are most erroneous in doctrine. Though I admit that some called Calvinists are the most quarrelsome           set breathing, this is the reasonwhile they have the main part of the truth, many of them are leaving out           something important, and therefore God chastices them because they are some of his best children. It may be a           sign of life that they are so eager after truth, that they kill one another in order to get it; but I wish they would           leave off their quarrelling for it is a disgrace to our religion. If they had more peace I might hope better for the           progress of truth. Everyone says to me"Look there at your brethren! I never saw such a set of cut-throats in my           life. I never saw a church, where they have the gospel, where they are not always falling out." Well, that is nearly           the truth, and I am ashamed to confess it. I pray God, however, to send a little more peace where he has sent the           gospel. There are, however, strifes among our opponents which we do not see. The bishop uses his strong hand,           and the people dare not disagree; the pastor has such power and authority, that the crush of his mailed hand is           sufficient to put down everything becaus

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