THE REASON WHY
Written by: Laidlaw, Robert Posted on: 03/27/2003
Category: Classic Christian Library
THE REASON WHY
written by Robert Laidlaw
A New Zealand Businessman
About the Author:
. The late Robert O. Laidlaw from Auckland, New Zealand, was widely known
as one of his country's most successful and respected businessmen. At the age
of 23, he opened a mail order business that grew spectacularly into a retail
organization employing a staff of more than 2,700 men and women.
. The founder of the Farmers' Trading Company, Ltd., Mr. Laidlaw wrote,
"The Reason Why" originally for his staff members, giving his explanation and
the "reasons" for the Christian faith. A more definitive title could well
have been, "The Reason Why Jesus Christ has the Only Answer to Life." Since
that original writing, this booklet has been translated into more than thirty
languages, with an estimated 25 million copies in print. This edition has
been published by the Christian Business Men's Committee, an international
non-profit organization of Christian business and professional men, of which
Robert Laidlaw was a member.
Is Christianity credible? Is there a God?
Does man need Him? Is the Bible true?
Is Man responsible to God? Can man find Divine forgiveness?
. When honest with himself, man questions his existence, he wonders at his
world--its beginning and end he searches for personal meaning this man has
explored life and found its fulfillment here he explains the intellectual
evidence he weighed the questions he had answered the resulting belief he
. Robert Laidlaw is convinced of God's reality he believes in the Bible in
Christ, in Divine salvation, in purposeful living, in credible Christianity.
Written by a Christian businessman to the members of his staff...
. Suppose that a young man sent his fiancee a diamond ring costing him
$1000, placing it in a little case which the jeweller threw in for nothing.
How disappointed he would be, if upon meeting her a few days later, she would
say, "Sweetheart, that was a lovely little box you sent me. To take special
care of it, I promise to keep it wrapped up in a safe place so that no harm
shall come by it."
. Rather ridiculous, isn't it? Yet it is just as foolish for men and women
to be spending all their time and thought of bodies, which are only cases
containing the real self, the soul, which, the Bible tells us, will persist
long after our bodies have crumbled to dust. The soul is of infinite value.
Longfellow expressed it this way:
Tell me not in mournful numbers,
Life is but an empty dream,
For the soul is dead that slumbers,
And things are not what they seem.
Life is real, life is earnest,
And the grave is not its goal.
Dust thou art, to dust returnest,
Was not spoken of the soul.
. Indeed this statement was not made of the soul, for in Mark 8:36 our Lord
Himself asks, "What shall it profit a man if he gain the whole world and lose
his own soul?" So, in Christ's estimate, man's soul is something incomparably
more valuable than the whole world.
. I would like to discuss with you some of the basic things that relate to
your most valuable possession, your soul. For instance---
Is there a God?
Is the Bible true?
It man accountable?
Is there divine forgiveness?
These are some of the problems which most perplex those who think seriously
about the future.
How may I know there is a God?
. I have an innate conviction that God exists. No matter how my intellect
has tried in the past to produce reasons proving He was not, or how much I
have wanted to believe that there was no God, that "still, small voice" came
to me again and again, just as it has come to you, in the quiet of life's more
sober moments. Yes, I knew that at least for me there was a God. And as I
looked at others I realized how many were looking for God, seeking in
"religion" to silence that same voice that spoke within me.
. True, there are some men who don't believe in God. But to me the
problems of unbelief in God are greater than the problems of belief. To
believe that unaided dead matter produced life, that living matter produced
mind, that mind produced conscience, and that the chaos of chance produced the
cosmos of order as we see it in nature, seems to call not for faith but for
. The president of the New York Scientific Society once gave eight reasons
why be believed there was a God. The first was this: Take ten identical
coins and mark them one to ten. Place them in your pocket. Now take one out.
There is once chance in ten that you will get number one. Now replace it, and
the chances that number two will follow number one are not one in ten, but one
in one hundred. With each new coin taken out, the risk will be multiplied by
ten, so that the chance of ten following nine is one in 10,000,000,000 (ten
billion). It seemed so unbelievable to me that I immediately took pencil and
paper and very quickly discovered he was right. Try it yourself.
. That is why George Gallup, the American statistician said: "I could prove
God statistically. Take the human body alone-the chance that all its
functions would just happen is a statistical monstrosity."
. Surely no thoughtful persons would wish to base their eternal future on a
"statistical monstrosity." Perhaps that is why the Bible says in Psalm 14:1
"The fool says in his heart, "There is no God.'" But let us consider the
problem from another viewpoint.
. Suppose we are standing at an airport watching a big jet come in for a
landing. I say to you "A lot of people think that plane is a result of
someone's carefully designed plans, but I know better. There was really no
intelligence at work on it at all. In some strange way the metal just came
out of ground, and fashioned itself into flat sheets. And then these metal
sheets slowly began to grow together and formed the body and wings and tail.
Then after a long while the engines slowly grew in place, and one day some
people came along and discovered the plane, all finished and ready to fly."
. You would probably consider me a lunatic and move further into the crowd
to escape my senseless chatter. Why? You know that there is a design there
must be a designed, and having seen other productions of the human mind just
like the plane in question, you are positive that it was planned by human
intelligence and built by human skill.
. Yet there are highly educated, professional men who tell us that the
entire universe came into being by chance, that there was really no higher
intelligence at work on it. They claim to know no God but nature.
. On the other hand there are many thoughtful men who believe that God is
transcendent; that is, while He reveals Himself in nature (in that its laws
and principles are expressions of His power and wisdom), He Himself is greater
than the universe. But all that atheists can offer us in the riddle of design
without a designer, of creation without a Creator, of effect without cause.
. Every thoughtful person believes in a series of causes and effects in
nature, each effect becoming the cause of some other effect. The acceptance
of this as fact logically compels one to admit that there must be a beginning
to any series. There could never have been a first effect if there had not
been a First Cause. This First Cause, to me, is Deity.
. Although man has discovered many of the laws that govern electricity,
the greatest scientists cannot really define it. Then why do we believe it
exists? Because we see the manifestation of its existence in our homes and
industries and streets. Though I do not know where God came from, I must
believe He exists, because I see the manifestations of Him everywhere around
. Dr. Wernher von Braun, director of NASA research, and developer of the
rocket which put American's first space satellite into orbit said:
. "In our modern world, many people seem to feel that our rapid advances in
the field of science render such things as religious belief untimely or old-
fashioned. They wonder why we should be satisfied in 'believing' something
when science tells us that we 'know' so many things. The simple answer to
this contention is that we are confronted with many more mysteries of nature
today than when the age of scientific enlightenment began. With every new
answer unfolded, science has consistently discovered at least three new
. "The answers indicate that anything as well ordered and perfectly created
as is our earth and universe must have a Maker, a Master Designer. Anything
so orderly, so perfect, so precisely balanced, so majestic as this creation
can only be the product of a Divine idea."
. The last professor Edwin Conklin, a noted biologist, very aptly said:
"The probability of life originating from accident is comparable to the
probability of an Unabridged Dictionary resulting from an explosion in a
. God exist whether or not men may choose to believe in Him. The reason
why many people do not believe in God is not so much that it is intellectually
impossible to believe in God, but because belief in God forces that thoughtful
person to face the fact that he is accountable to such a God. Many people are
unwilling to do this. Most of those who take refuge in atheism or agnosticism
do so because it is a convenient "escape" from the stern reality that man is
accountable to his Creator. It is usually not so much a case of "I cannot
believe" as it is a case of "I do not want to believe."
. I know only two ways by which God's purpose and God's person may be
known. First there is the process of reason. As a good detective can, for
example, tell you many things about my skills, habits and character just my
examining something I may have made or handled, so much can be learned about
God by a careful examination of the universe, the work of His hands.
. But the detective who examines only what I make can never say that he
knows me. He may know some things about me, but before he can say that he
knows me, there must be a process of revelation: I must communicate with him.
I must tell him what I think, how I feel and what I want to do. This self-
revelation may be in conversation, in writing, or in some other way. Only
then does it become possible for him to know me. Just so, if God is ever to
be known and His thoughts, desire and purposes perceived, He must take the
initiative and make at least a partial revelation of Himself to men.
. Of all the many books this world contains there is one only that claims
to be a direct revelation from God, telling us of Himself and His purposes for
us. That book is the Bible. The Bible is a book of such importance that it
is surely worthy of thoughtful investigation. So, with that advice of Francis
Bacon neither to accept nor reject, but to weigh and consider, let us approach
this book with its unusual claims.
. To be fair to ourselves and to the Bible, we should read it through. As
a judge must not make his decision when the case is half heard, neither must
we. Rather, like the judge, we should compare the evidence of the witnesses,
and weigh and consider every word, seeking for its deepest significance rather
than accepting its surface meaning. Surely the importance of its claims
justifies spending the necessary time on the study of its sixty-six books,
written by at least forty different writer (some well educated, some barely
educated, some kings, some peasants) over a period of 1600 years in places as
far apart as Babylon in Asia and Rome in Europe. With such authorship one
would expect to find a miscellaneous collection contradictory statements. Its
unity is therefore especially striking, for each contribution is the
complement of the others.
. In my considerations of this whole matter, slowly the truth of 2 Peter
1:21 became certain to me. There was not reasonable explanation. "Holy men of
God spoke as they were moved by the Holy Spirit." This belief was confirmed
as I read prophecy in the Old Testament which found its fulfillment, even to
the letter, hundreds of years later. For instance, Isaiah 52 foretold the
death of Christ with minute accuracy more than 700 years before His
crucifixion. Yes, the difficulties in the way of doubting the Book seemed to
me greater than those in the way of believing it. I had to be honest with
myself and admit that the problems were all on the side of unbelief. I even
went further and said:
"I believe the Bible to be the word of the living God. I can account for it in
no other way."
. Such an admission brought me face to face with a serious difficulty,
however, for the Bible set a standard of righteousness that I had not
attained. It pronounced that anything short of its standard was sin.
Remembering that God knows you every secret thought, just measure yourself
alongside the standard: "Thou shalt love the Lord thy God with all thy heart,
and with all thy soul, and with all thy mind. This is the first and great
commandment" (Matthew 22:37,38).
. Confronted with such a standard, can you claim to have lived up to it
throughout you life? Have you put God first in everything? No man can
honestly claim such perfection. Every honest heart echoes Romans 3:10 and 23:
"There is none righteous, no, not one....All have sinned, and fall short of
the glory of God." All have failed to reach God's standard.
. A young man once asked me, "Do you think it fair of God to set the
standard of holiness so high that we cannot reach it, and then judge us for
. I replied, "God has not set an arbitrary standard of holiness as an
official sets an arbitrary standard of height for his bodyguards. It such a
case, a man may have all the other qualifications, but it he is an inch too
short he is disqualified.
. "God has not really set a standard at all; His is the standard. He is
absolute holiness, and to preserve His own character He must remain absolutely
holy in all of His dealing with man, maintaining that standard irrespective of
the tremendous implications which it may hold for both Him and us."
. My conscience and my common sense compelled me to admit I had fallen
short of God's standard of absolute holiness and, therefore, I was a sinner in
. On my admission of having sinned came God's condemnation is Ezekiel 18:4:
"The soul that sins, it shall die."
. It appealed to me like this: The law in Great Britain says that all
drivers must keep to the left side of the street, while in New York that rule
of the road demands that a driver keep to the right side. Now suppose I go
driving in London and keep to the right side. On being brought before the
judge, I say, "This is ridiculous. In the United States we are allowed to
drive on the right side."
. "You are not being judged by the laws of America," he replies. "It does
not matter what the laws of other lands may be, you should have concerned
yourself only with the laws which judge you here, where you are."
. In the same way as far as god's standard was concerned, I was lost,
because God's standard was the only one by which I was judged in eternity. I
was hopelessly lost. I began to see that it didn't matter at all what I
thought, or what my friends told me. The judgement would be on what god has
said, not what my friends say. Moreover, because in God's judgment we had all
sinned, there was no use in looking to other men for help, for they were under
the same condemnation as I.
. But this same Bible, which told me of my sin, told me also of Jesus
Christ, who claimed to be the Son of God.
. It is the clear teaching of the Bible that this person, Jesus Christ, is
God the Son. He saw that men were lost and that they had forfeited their
lives to sin. His life was not forfeited. It was sinless and spotless. This
pure life of His He was willing to give in place of man's sinful life, that we
might go free.
. He Himself tells us in John 3:16 that "God so loved the world, that he
gave his only begotten Son, that whoever believes in him shall not perish, but
have everlasting life."
. If Jesus Christ is the Son of God, then we may indeed be sure of
salvation; but the difficulty faces us: Is Jesus Christ really the Son of God?
He could only be one of three--the Son of God, or a deceiver, or an honest man
Himself under a hallucination. But we find Him meeting some of the cleverest
men of His day, who were purposely sent to catch Him in His words, and He so
silenced them that they did not dare ask Him any more questions (Matthew
22:46). And when we ourselves consider the wisdom of His statements from an
intellectual standpoint, we see plainly that He was under no hallucination as
. Then was His wisdom so great that He was using it to deceive the people?
Have you ever heard of a young man associating with swindlers and rogues and
because of that association becoming ennobled, pure and honest? No! You admit
you have not heard of such a case; but I know a young man who by the reception
of Christ into his life has been lifted from the basest desires to the noblest
manhood, I simply cannot believe that the reception of a deceiver into one's
life could transform it for good.
. The other day I heard a man say, "I owe it to Jesus Christ that I can
walk down the street with my head erect and my shoulders squared to the world.
I owe it to Him that I can look a pure woman in the face and grip an honest
man by the hand."
. I call to witness the opinion of the whole civilized world that Jesus
Christ was at least a good man. If so, then an honest man, and if honest, He
must have been what He claimed to be, the Son of God, sent to lay down His
sinless life in place of your sinful life and mine.
. Leaders from several professions have this to say about Jesus Christ:
. United States Senator Mark O. Hatfield, testifies: "I saw that for 31
years I had lived for self and decided I wanted to live the rest of my life
only for Jesus Christ. I asked God to forgive my self-centered life and to
make my life His own. Following Jesus Christ has been an experience of
increasing challenge, adventure and happiness. Living a committed Christian
life is truly satisfying because it has give me true purpose and direction by
serving not myself, but Jesus Christ."
. Robert E. (Bob) Richards, former Olympic track star, said: "My only
reason for being in sports is to give my testimony to youth of all the world
that Jesus Christ can save from sin, and that one can be a Christian and still
excel in good, creative things. Young people need to realize that God
unleashed a tremendous spiritual power when Jesus Christ died on Calvary."
. Lt. Gen. William K. Harrison (Ret.), former Senior Delegate of the United
Nations Command Truce Team in Korea and later Commander-in-Chief of the
Caribbean Command, wrote: "It is wonderful to believe in the Lord Jesus Christ
and I am exceedingly thankful that God has graciously led me to saving faith
in Christ. God gives us who believe in Christ a daily, personal experience
which is convincing evidence of the reality of the new life in Christ."
Convinced that the Scripture is true, that Jesus Christ is the Son of God,
believing that He willingly came, that God so lived me that He has willingly
sent Him to suffer the full penalty of my sins that I might go free, if I
would retain my self-respect as an intelligent being, I must accept the Lord
Jesus Christ as my Savior.
. But I do not ask you to accept Him as yours, for you may have an
objection: although it is plausible that the Bible is true, are not alternate
views also plausible? Who not be reasonable and submit them to a fair test as
. On telling my conviction to a friend, he replied, "You are all right, but
so am I, although I don't see things as you do. It seems to me that it
doesn't matter so much what a man believes, so long as he is sincere in this
. Let us test that statement. One fine Sunday morning a neighbor of mine
said to his wife and family, "Let us take the car and go for a picnic."
Traveling north, he came to a railway crossing and , sincerely believing there
would be not trains on a Sunday morning, attempted to drive across. He as
killed on the spot, one son had an arm broken and his little daughter was in a
cast for months. Did his sincere belief that all was clear save him? No, it
. I know a nurse who, on night duty, sincerely believed she held the right
medicine in her hand, but she was wrong, and in twenty minutes her patient was
dead in spite of frantic efforts to save him.
. Of course we need sincerity, but we must sincerely believe truth, not
error. If fact, having sincere belief in error can be the very means of
deceiving and finally destroying us.
. The Bible leaves no room for doubt. In John 14:6 Christ says: "I am the
way, the truth and the life; no man come to the Father but by me." Acts 4:12
states: "There in no other name under heaven given among men whereby we must
be saved." If you can get to heaven any other way you will be a witness
throughout eternity to the fact that Jesus Christ spoke falsely when He said
there was no other way. But, since He gives full evidence of being the Son of
God, is it not folly to attempt coming to God by any other way than through
Christ Himself, who claims to be God's appointed way?
. The real reason we want some other way is because the way of the cross is
a humbling way, and we are proud at heart. But let us remember the way of the
cross was a humbling way for Christ also, as we read in Philippians 2:5-8:
5 Have this attitude in yourselves which was
also in Christ Jesus
6 Who, although He existed in the form of God,
did not regard equality with God a thing to
7 But emptied Himself, taking the form of a
bondservant and being made in the likeness
8 And being found in appearance as a man, He
humbled Himself by becoming obedient to
the point of death, even death on a cross.
(The New American Standard Bible)
Some people have suggested that all a person needs to do is sincerely reform,
do better in the future, and thus live down past short-comings. This is
supposed to make one fit for heaven. Will this work?
. Let us assume that the manager of a business goes to his accountant and
finds that his company owes $50,000 to manufactures and other merchants. He
says, "Write letters to all those people and tell them that we are not going
to trouble about the past, that we have turned over new pages in our ledger,
but we promise to pay 100 cents on the dollar in all future business, and from
now on live up the highest standard of business integrity." The accountant
would think his employer had gone mad, and would refuse to put such a
proposition to the creditors. Yet thousands of otherwise sensible people are
trying to get to heaven by just such a proposal, offerings to meet their
obligations toward God for the future, but refusing to worry about the past at
all. Yet in Ecclesiastes 3:15 we read, "God will call the past to account."
Even if we assume that we can somehow begin to live an absolutely perfect
life--which is no better than we ought to do, but which is certainly
impossible for us--we are still sinners.
. God's righteousness demands that no past account shall be considered
settled until it has been paid to the last penny and every claim of justice
met. The murderer may cover his sin and live the life of a model citizen for
ten years after his crime, but when he is discovered, man's law condemns him
to death. Though he has murdered no one for ten long years--it judges him
still a murderer.
. To hide past sin, either thought, words or deeds, by what seems to be an
absolutely perfect life, still leaves us sinners in the sight of Him to whom
the past and future are as open as the present. According to God's standards
of holiness, we all have sinned and we must bring that sin out into the open
and have it dealt with righteously.
. We each need someone who can clear the books. The bible declares that
Jesus Christ is the only One who could pay this penalty. "We are reconciled
to God by the death of his Son" (Romans 5:10). Yes, the Lord Jesus Christ
gave up His life in place of ours that we might go free. Our past sin is paid
for, and God, against whom we had sinned, has given us His receipt showing His
satisfaction with the completed work of Christ on the cross in that He raised
Him from the dead. Christ, once crucified, is now our living Savior. He died
to save us from the penalty of sin and now He lives to deliver us from the
power of sin.
But why did Christ need to die? Could He not have saved us without that? Man
had broken God's law and the penalty was death. How could Christ righteously
deliver us without meeting our full penalty? Do you not see that if He paid
anything less than the full price there would still be judgment for us to
meet? But it is evident that because He died, the law we had broken can judge
us no more.
. The Bible says in Romans 8:1: "There is therefore now no condemnation to
them which are in Christ Jesus."
. On one occasion an unfinished court case extended to a second day and as
is the usual practice, so that no outside influence could be brought to bear
on the jurymen, they were kept in custody overnight. On entering the court
the next morning, the Judge, addressing the jury, said: "Gentlemen, the case
is dismissed; the prisoner has been called to a higher court." The accused
had died in his cell during the night, and there was no use going on with the
case, since the law cannot judge a dead man.
. Again, if a man should murder one person he is put to death, but if he
should murder six people he is still just put to death, because this is the
utmost penalty of the law. No matter what a man's sins may be, the law knows
no greater penalty than to take his life.
. Therefore it matters not that there are sins in my life I have long since
forgotten. I fear none of them, for I have this confidence that the Lord
Jesus Christ, my Substitute, suffered the utmost penalty of the law on my
account, freeing me absolutely from all its claims against me, both great and
. On the basis of the greatness of Jesus Christ's sacrifice, some have
suggested that if Christ died for all, we must all be saved. But God does not
say so. He says there is salvation for all, not that all are saved.
. Here is an illustration. It is a bitterly cold winter, and unemployment
is rife in one of our great cities with man in dire need. The municipal
authorities provide free meals. You meet a poor fellow on the street who say
he is starving. Naturally you ask if he does not believe the notices that are
up all over the city, and there is enough food for all provided free.
. "Yes," he replies, "I believe that is true in a general sort of way, but
I am still hungry."
. You tell him that he is likely to remain hungry in spite of the
provisions unless he eats and drinks personally of what is proved for all.
. Just so,although the death of Christ provides salvation for whosoever
will, only those are saved who personally accept Christ and believe that He
died in their place. I must take Christ as my savior, or His death will avail
me nothing--just as a man could die of thirst beside a spring of water if he
refused to make its life-giving stream his own by drinking of it for himself.
. There are some people who still pose t
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